Last edited by Clarendon Press
06.07.2021 | History

1 edition of Emotions in ancient and medieval philosophy found in the catalog.

Emotions in ancient and medieval philosophy

Social and Affective Factors

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      • Includes bibliographical references and index.

        StatementClarendon Press
        PublishersClarendon Press
        Classifications
        LC Classifications2004
        The Physical Object
        Paginationxvi, 62 p. :
        Number of Pages78
        ID Numbers
        ISBN 100199266387
        Series
        1nodata
        2
        3

        nodata File Size: 1MB.


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If, on the other hand, what is shared by both substances is nothing more than the name of the species, then our account of resemblances seems grounded on little more than linguistic whim.The Oxford Handbook of Philosophy of Emotions, Oxford: Oxford University Press, 121—142. Stobaeus 5th centuryAnthologium, Emotions in ancient and medieval philosophy. They regarded emotions as mistaken judgements. An occurrent volition or nolition has a cognition as a partial cause to which the evaluation pertains.

Not everyone appreciated such applications of the philosophical tradition, however. This resolution of the traditional problem of universals gained wide acceptance for several centuries, until doubts about the objectivity and reality of such mental entities as concepts came under serious question.2009 ; Blankenhorn 2015.

Like Platoand Plotinus, but unlike the Manichaeans, Augustine now argued that evil is not anything real, but rather is merely the absence of good. Public users are able to search the site and view the abstracts and keywords for each book and chapter without a subscription. The Stoics often described the types of emotion by referring to their typical psychosomatic reactions, but the positive beliefs about the propriety of these expressive movements and corresponding actions were regarded as irrational.

The moving power of the sensory soul is divided into a commanding power and an executive power, the former of which is the center of emotions. The problem of universals asks the metaphysical question of what in reality accounts for this similarity between distinct individual substances. This was also where Scotus developed his theory of emotions.2003, Aristotle on Emotions, London: Duckworth.

1230, De potentiis animae et obiectis, D.

Medieval Theories of the Emotions (Stanford Encyclopedia of Philosophy)

This helped to foster a framework of debate in which the basic positions could be clearly defined and new arguments in their criticism or defense easily developed. A History Of Ancient And Medieval Philosophy In Order to Read Online or Download A History Of Ancient And Medieval Philosophy Full eBooks in PDF, EPUB, Tuebl and Mobi you need to create a Free account.

Lorenz, Hendrik, 2006, The Brute Within: Appetitive Desire in Plato and Aristotle, Oxford: Clarendon Press. God, then, is the central reality from which all else must be derived. Ibn Rushd A century later, in the lively Andalusian community at the western extreme of Arab influence, another great Islamic philosopher placed even greater emphasis on the work of Aristotle.